Javanese people believe that God is the center of the universe and the center of all life because before all this happened in the world that God is the first time there. God did not only create the universe and its contents but also acts as a regulator, because everything is moving according to plan and with his permission and will. Center is in this sense is a source that can provide a living, balance and stability, which can also provide individual life and liaison with the world over. Javanese people's views so-called Lan Kawula Manunggaling Gusti, that view assumes that human moral obligation to achieve harmony with the last strength in unity and last, the man handed himself as the servant of God.
Human efforts to understand the existence among all creatures in the universe unfolding, which is actually a creature, has brought the human odyssey journey that never stops. Questions about where and to where (Sangkan paraning dumadi) all the creatures journey continue to roll from time by time since the existance of exist. A very simple question but substansiil, it appeared that just getting the answers and getting another new questions and very diverse, depending on the quality of the questioner.
The development of human intelligence and consciousness have shaped the culture of endless searching. Especially after a religious awareness which appears to question "what or who is making a" leads people into the adventure of groping in the dark jungle of knowledge. In the darkness that's clash after clash occurred due to differences in understanding. The most ancient clash begins the story of Adam and Eve are throwing them from heaven. Conflicts sometimes very powerful that it needs pool of blood and tears, which pioneered by Abel and Cain. All this leads to the magic word called "truth" that is a very abstract and absurd. But it is not life and life is abstract and absurd? causing explanation with no reason to think the most sophisticated.
When the mind thinks no longer able to answer the questions above, people began to dig into the answers of "taste" until people feel as if I had found what to be sought. But when taste odyssey at the point of intersection, where on one side appeared the need to institutionalize the "finding a sense of" them and on the other side refused to institutionalization, re-impact crash was not actually needed to happen. Something that will never be known, either by reason, think and feel, even though intuition. Because "God" is the Most Subtle. Any formulation of "Him" like what has been done by humans will surely fail. Because "He" was never defined "himself" in a concrete, except in the form of symbols and the symbols that metaphorically.
Human panning trip to travel millions of years to get a definite answer about the "He" became very varied. But the certainty of itself is never found. So that some people become desperate, because the journey is like a quest Syshipus tragedy, a loss journey.
While for some other human being, a spirit quest even more urgency. They never break, because they are not dazzled by the final result. Has emerged a new awareness of them, that the most important is the search process itself. Met or not no longer be a base of the concerns, because they realize, that the decision was not in human hands.
Well these are the spiritual seeker, the true seeker who is always hungry on empirical experience in the wilderness of knowledge about the things that abstract, absurd and magical. And they are us.
The main requirement for the spiritual seeker is existancy and the ability to remove or temporarily store the dogmatic understanding that has had, and prepare to open the hearts and minds to the universe of knowledge penetrated (kawruh) non-corporeal. Science and serious gift, because it is very intimate and can not be made similiar with idioms there, where the idioms that can only be used as a beacon of truth pointer is also very relative.
Spiritual experience is the experience a very unique and very individual in nature, so that rules most dogmatic is not be able to give the same results for different individuals. Spiritual journey is a process of panning efforts to achieve human-level kahanan (strata, maqom) exemption, the freedom to be free (freedom to be free) from all forms of bondage and attachment, and the shackles of ownership, whether it is physical and spiritual, endured bleak by his spiritual guide in the past.
If the above requirements have been agreed, then there was the need for a spiritual trip that we just did. If there is a mystical experience for one or several people, must be addressed as an experience that is "highly individual" who can not be made similiar. Because really, uniformity will be realized or not the formation of a new dogmatic, a new box, new prison.
A thousand flowers that grow in the plant will be more beautiful and more vibrant, and God is beautiful, doesn't He?
keep the mean of this javanese behaviour :
KAUTAMANING LAKU - VERTUE OF BEHAVIOURS
1. Wong eling ing ngelmu sarak dalil sinung kamurahaning Pangeran, Humans must remember that science is Gods gift
2. Wong amrih rahayuning sesaminira, sinung ayating Pangeran. People who respecting others also to God
3. Angrawuhana ngelmu gaib, nanging aja tingal ngelmu sarak, iku paraboting urip kang utama. Even supranatural be learned, neve leave science, because it is the first environment to be alive
4. Aja kurang pamariksanira lan den agung pangapunira. be careful and be a forgivingfull people
5. Agawe kabecikan marang sesaminira tumitah, agawea sukaning manahe sesamaning jalma. act nice to others and create a good excitement beetwen humaninty
6. Aja duwe rumangsa bener sarta becik, rumangsa ala sarta luput, den agung, panalangsanira ing Pangeran Kang Maha Mulya, lamun sira ngrasa bener lawan becik, ginantungan bebenduning Pangeran. Never feel always be true, wrong, arrogrant before God, True and false are depending God judgement
7. Angenakena sarira, angayem-ayema nalarira, aja anggrangsang samubarang kang sinedya, den prayitna barang karya. Never be greedy, always be gracefully
8. Elinga marang Kang Murbeng Jagad, aja pegat rina lan wengi. always remember ot God, don t forget on day and night
9. Atapaa geniara, tegese den teguh yen krungu ujar ala. act softly firmly when hearing something bad
10. Atapaa banyuara, tegese ngeli, basa ngeli iku nurut saujaring liyan, datan nyulayani.
11. Tapa ngluwat, tegese mendhem atine aja ngatonake kabecikane dhewe. low hearted and not show our opinion by our side only
12. Sajroning jajanira priyangga ana prang Bratayudha, prang ati ala lan ati becik. mirroring fron bharatayuda battle about good and bad thing
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